Buddhism, sacred books, Buddhist sects, Nichiren (Sect)
The Lotus Sūtra repeatedly asserts the moral permissibility, in certain circumstances, of deceiving others for their own benefit. The examples it uses to illustrate this view have the features of weak paternalism, but the real-world applications it endorses would today be considered strong paternalism. We can explain this puzzling feature of the text by noting that according to Mahayana Buddhists, normal, ordinary people are so irrational that they are relevantly similar to the insane. Kant's determined anti-paternalism, by contrast, relies on an obligation to see others as rational, which can be read in several ways. Recent work in psychology provides support for the Lotus Sūtra's philosophical anthropology while undermining the plausibility of Kant's version. But this result does not necessarily lead to an endorsement of political paternalism, since politicians are not qualified to wield such power. Some spiritual teachers, however, may be mo-rally permitted to benefit their students by deceiving them.
Goodman, C. A. (2011). Paternalist deception in the lotus sūtra: A normative assessment. Journal of Buddhist Ethics, 18, 1-30
Goodman, Charles, "Paternalist deception in the Lotus sūtra: A normative assessment" (2011). Philosophy Faculty Scholarship. 1.