The Society for Ancient Greek Philosophy Newsletter
Document Type
Article
Publication Date
12-1981
Abstract
"What is knowledge?" Plato does try to answer this question, asked at the beginning of the Theaetetus, but the answer is not in the dialogue itself, either negatively (as Cornford argued) or positively (as Fine suggested). His answer is partially given in the Sophist and Statesman: the project of definition has been shown to involve the mastery of the whole field to which the object of definition belongs, and hence a science of the field in question. The dramatic sequels to the Theaetetus are also its doctrinal complements. By making knowledge the object of knowledge, Plato was able to exhibit both the correct method and the content of dialectic, which he took as the very essence of knowledge itself.
Recommended Citation
Nehamas, Alexander, "Episteme and Logos in Plato's Later Thought" (1981). The Society for Ancient Greek Philosophy Newsletter. 121.
https://orb.binghamton.edu/sagp/121
Included in
Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, History of Philosophy Commons
Notes
Alexander Nehamas presented “Episteme and Logos in Plato’s Later Thought” at the meeting of the Society for Ancient Greek Philosophy with the Eastern Division of the American Philosophical Association in Philadelphia in 1981. A revised version was published in Archiv für Geschichte der Philosophie 66.1 (1984) 11-36. It is that version which is posted here, at the request of the author. It was reprinted in John P. Anton & Anthony Preus, eds. 1989. Essays in Ancient Greek Philosophy, Vol. III: Plato, State University of New York Press, 267-292.
It is also posted at Academia.edu (https://www.academia.edu/9243998/Episteme_and_Logos_in_Platos_Later_Thought).
For information about the author, see Wikipedia "Alexander Nehamas."