The connection between racism and the physical environment can be seen in the
segregation, disenfranchisement, discrimination, and fear which, as culturally
defining attitudes, become baked into where, why, and when cities develop.
Strict neighborhood boundaries from previous redlining, decaying infrastructure
from a waning tax base, and entire villages which have been wiped out speak to
racism’s extreme power as a force of corrosion. This paper discusses how racism
contributes to the creation of ruins as a method of artificial decay.
In order to examine the effects of racism on infrastructure in different
contexts, case studies of three different American cities are employed, namely
Detroit, St. Louis, and New York City. Each city features unique and well-known
examples of decay, all of which have a documented relationship with racism
and/or segregation. In Detroit, the amount of abandoned and deteriorating sites,
due largely to white flight and a diminished tax base, are infamous. These sites
have been of interest to photojournalists and ‘Urban Explorers’ who advocate for
the persistence and appreciation of decay, highlighting differences in personal
proximity that govern interactions with Detroit infrastructure. In St. Louis and
New York City, the Pruitt-Igoe housing project and the Seneca Village community
experienced much more abrupt decay, as both were completely demolished.
Casualties of the City Beautiful and Urban Renewal movements, the reasons for
destruction in both sites are tied to histories of segregation and
disenfranchisement, and their final state of decimation can be seen as a result
of this history.
Assumptions left unquestioned around the relationship between decay and race can
be extremely insidious, emphasizing the power of racism imbued in the physical
environment, and how it contributes directly to urban decay. Thus, it is vital
to examine the ways in which this relationship manifests itself in cities today.
Since 1949 Argentina has developed nuclear power plants (NPPs), overcoming
political instability and financial barriers, to eventually succeed in the
activation of Latin America’s first nuclear power plant, Atucha-1, in 1974.
However, given the ample means of electrical production though fossil fuels and
hydroelectric power, NPPs in Argentina present a paradoxical means of electrical
production. This paper analyzes the history of Argentina’s nuclear power
program, from 1951-1978, in order to offer a more holistic understanding of why
NPPs were developed. I argue that nuclear power in Argentina was motivated not
by a desire for electrical generation or to manufacture nuclear weapons, but
rather as a means to attain international legitimacy and autonomy. This
approach, referred to as “atoms for agency” serves as a central theme in this
paper.
First, this research looks to 1951, when Argentine President Juan Perón and Dr.
Ronald Richter claimed they had achieved nuclear fusion. Although this
announcement was ultimately disproven, it reveals that the core components of
“atoms for agency,” international legitimacy and autonomy, existed even in the
earliest days of Argentina’s nuclear power program. Subsequently, the
progression of nuclear power plants during the 1960s reinforces the claim of
Argentina’s desire for “atoms for agency”. Bidding efforts for the construction
of Atucha-1 granted Argentina international recognition, while simultaneously
serving as a strategic method to obtain more a favorable financial deal. The
ultimate decision to work with Siemens AG, a German company, and the terms of
this deal speak to Argentina’s utilization of nuclear power as a means to secure
autonomy. However, the reactor design of Atucha-1 and the overall path of
Argentina’s nuclear power program brought with them an increased level of
scrutiny by the United States in the 1970s. Under the Carter Administration, the
United States (US) engaged in a variety of diplomatic measures to influence
Argentine ratification the Treaty of Tlatelolco, a nuclear non-proliferation
treaty. The ultimate failure of the US to achieve this goal, and Argentine
resistance towards ratification, further reinforce the claim that nuclear power
served to offer Argentina international legitimacy and autonomy, otherwise known
as “atoms for agency.”
The purpose of this paper is to examine the concept of internalized racism. This
concept has a plethora of effects on the Black community and other communities
of color. Despite this, internalized racism is misunderstood and understudied
due to difficulty in understanding the subject matter. As a college student, the
author discusses the influence of internalized racism on Black college students’
mental health and academic achievements. As a result, the author details the
extensive psychological and emotional effects of internalized racism on Black
students at the college level. Also, potential solutions like the implementation
of SAFE-CO is provided as means to oppose internalized racism.
The Missing and Murdered Indigenous Women and Girls (MMIWG) crisis is a human
rights crisis that demands swift and concrete action from the Canadian
government. Indigenous women and girls in the United States and Canada are
disproportionately affected by violence due to racist, white supremacist,
colonialist values ingrained in society and the federal government. This paper
looks into the findings of Canada’s 2016 National Inquiry into the MMIWG crisis
and determines the progress that the Canadian government has made toward ending
the crisis. The paper concludes that the Canadian government has used the
COVID-19 pandemic as an excuse for delayed action and their programs will take
years, even decades to be implemented considering the pace of the National
Inquiry. If the Inquiry’s Calls to Action are met with inadequate solutions
implemented for optics, Indigenous women, girls, and 2SLGBTQQIA people will
continue to be taken from their families and communities. The next few years
will reveal whether the National Inquiry was a political ploy to temporarily
appease the public, or a genuine effort to end this severe human rights crisis.
In American society’s history, there has been a strong agreement on the
existence of only two genders - male and female. However, there are people
outside this binary called “nonbinary” individuals. The gender binary, whose
enforcement begins with language and the spreading of binary ideology, prevents
nonbinary people from partaking in daily life without being misgendered. Much of
gender perception is based upon the “gender schema”, which organizes traits into
categories of “male” and “female” when judging others. The ramifications
include, and are not limited to, social, medical, and legal discrimination. The
option for a legal third sex with the choice to change gender markers later on,
a standard third-person singular gender neutral pronoun, and increased advocacy
for ending the conflation of sex and gender can hopefully lead to the increased
normalization and acceptance of nonbinary people.
Alcoholic beverages are the most popular human-produced drinks in history.
Whether it is wine, beer, or hard liquor, alcoholic beverages are included in
all aspects of society. Presidents, town drunks, and the greatest musical
sensations are seen drinking alcoholic beverages both at work and at home. In
terms of its effects on individuals, alcohol is deemed to be a poison to the
body, and drinking too much can destroy your liver and your body as a whole.
This puts public speakers, political leaders, and specifically singers in an odd
position when it comes to balancing casual alcohol consumption and retaining
their vocal health. Scientific study of this subject is necessary, as well as
close consideration of the effects of alcohol on singer’s lives and careers.
There is already extensive research pertaining to the chronic effects of alcohol
on the body. In terms of acute alcohol ingestion, research does not exist to the
same level of detail or quality. The effect of alcohol on vocal range, both
chronic and acute, has not been studied thoroughly. Alcohol has many negative
effects on the voice. In this study, we suggest that acute alcohol ingestion may
decrease the vocal range of individuals.
The publications of Hortense Spillers’ Mama’s Baby, Papa’s Maybe: An American
Grammar Book and Toni Morrison’s Beloved marks 1987 as an important year in the
history of black textual production. Without planning, Morrison teaches us how
to read Spillers and Spillers to read Morrison, despite differences in form.
Spillers articulates a “praxis of ungendered flesh,” to theorize the relegation
of the slave’s body to commodity that sutures slavery to blackness (Spillers
1987). Morrison takes up this same task through the experiences of life, time,
and memory for Sethe, an escaped slave who kills her daughter when at risk of
being returned to slavery. Through powerful literary fiction, Morrison
transforms Spillers’ sophisticated parlance into hauntingly beautiful prose,
demonstrating a common strand of thinking about slavery and its afterlife.
Through an analysis of critical themes in Beloved, this paper seeks to
articulate a reading of ‘Beloved in the flesh,’ engaging with an ongoing
academic conversation about black subjectivity and the replication of slavery as
such; taking to heart the implications of the distinct literary forms to
demonstrate and enact through writing the impossibility of limiting the
discourse of blackness (and anti-blackness as the structural phenomenon that’s
positioned by and positions blackness) to one discipline or mode of thought.
The Indian Ocean Tsunami of 2004 resulted in grave consequences for South East
Asia. Indonesia, in particular, had the highest death toll, losing over 150,000
people. Indonesia’s coastal region Aceh was the hardest hit by this disaster.
Exploiting exogenous spatial variation at the district level, we use
difference-in-difference analysis to estimate the causal effect of the 2004
disaster on subsequent crime rates. We find that after the tsunami, total annual
crime rate went down, on average, by 244 crimes per annum.